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| Atirudram was conducted in Kumbakonam about 15 years ago.Sri Panchu Sasrtigal was the chief priest. He is a scholar,vedapandit and one of the few who could do bashya on Vedas.He took sanyas and reached Moksha. He narrated this incident at the time of Poornahuti of Atirudram, about the benefits derived by praying at the time of Poornahuti and the unimaginable powers of SriRudram. This incident happened in Sringeri in 1953 when Atirudram and Sahasra Chandi homam was conducted. His Holiness Sri Chandrasekhara Bharati Mahaswamy was the head of Sarada Peetam at that time. Number of Brahmins had assembled from far and wide of India.It was a scene to see hundreds of Veda pandits with their tri-pundram on their foreheads and body, doing evening karmanushtam in Tunga river after bath. Those were days when electicity has not been connected to rural areas.The dining hall,kichen and resting hall were under covered thatched shed and light was kerosen or oil deepam. Vaidik brahmins after having food went for rest.They did not getup for a long time and the mutt administrator suspected some bad news and he promptly reported to His Holiness that a catastophe has happened. Mahaswamy had not finished his puja of Sri Chandramouliswarar and Sharadamba. He asked the staff to get as much cow's milk from the nearby villages as possible and started abhishekam with milk chanting SriRudram.Milk flowed from the Spatika Lingam in blue colour.After a few minutes, the Vaidik brahmins got up one by one and joined the puja being performed by His Holiness. In the hands of a Yogin, SriRudram can bring back life from poisonous death. The instance of Thirunavakkarasar who was thrown to sea after being tied to a stone, was swept to the shores just by chanting Panchakshara. He lived many more years after this incident Namah_shivaya PANCHAKSHARA MAHIMA Na-mah Shi-va-ya, known as the Panchakshara (Pentasyllabic) mantra, is the holiest of mantras for all schools of Shaivism, past and present. Unlike many other commonly used holy mantras, the Panchakshara mantra comes to us from directly from the Vedas. The Panchakshara is found for the first time in the heart of the Yajurveda Samhita, within the Sri Rudram (Rudradhyaya) hymn. Volumes have been written about the meaning and esoteric significance of the Panchakshara. Mantra science tells us that mantras are essentially verbal embodiments of the Deity. The Panchakshara, therefore, holds the essence of Shiva Himself. Prefixed with Aum, the seed-syllable that holds the quintessence of the manifest universe, the Panchakshara becomes known as the Shadakshara (Hexasyllabic) mantra. Together, Aum + Namah Shivaya brings together the manifest reality and the unmanifest reality, as well as the inseparability of the two. Below are two short excerpts from the Parameshvara Agama from a chapter entitled Recitation of the Panchakshara mantra. The Speaker of this scripture is Shiva, and the One being spoken to is Shakti (Devi). -----All attainments are achieved by chanting the six syllable mantra, Aum Namah Shivaya. By the onset of grace all are able to attain, in all circumstances, the wisdom of the Supreme Lord manifested in the form of hamsa (swan, symbol of prana, life-breath). (5) The five syllable mantra prefixed by Aumis the supreme among all mantras and is capable of fulfilling all the aspirations of the Shaiva devotee. (6) The mantra consisting of a few letters is the essence of the Veda, and is the bestower of both enjoyment and liberation. This mantra is only accomplished by His grace, and undoubtedly is the form of Shiva Himself. This mantra as the form of Shiva Himself is undoubtedly self-evident by this injunction. (7) This divine mantra is endowed with various spiritual attainments and is also pleasant to the common people, and possesses a specific esoteric meaning revealed by the Lord Himself. ( This mantra can easily be pronounced and is the fulfiller of all desires. Yea, it is the essence of the Veda in a few syllables, and is the provider of both enjoyment and liberation. (9) Pārameshvara Agama XI:5-9 ----- All the mantras, Ishana and Panchabrahma mantra etc., remain inherent in the union of the monosyllabic mantra (Aum) and the pentasyllabic mantra (Namah Shivaya). (16) Shiva is the form of the pentasyllabic mantra is existent in a subtle way in the letters of this mantra symbolizing the perceiver and the perceived. (17) Shiva is the object of knowledge and so, it is known that He is the perceived (vācya) and also the perceiver (vācaka) of this mantra. It (this mantra) is the means by which attainment of Shiva is possible, and thus both (perceiver and perceived) are united beginninglessly. (1 O Shive (Devi)! It is but I, the omniscient Lord, who created this mantra. There are no other mantras equal to it. (19) The whole scripture of the Veda with all its divisions and subdivisions are existent in this mantra. So there can never be any mantra equal or superior to it. (20) All the seven crores of mantras along with innumerable auxiliaries are inseparable form of this hexasyllabic mantra just as the details inhere in the sutras. (21) All the Agamas propounding the knowledge of Shiva and also other sources of knowledge are merely the elaboration and interpretation of the hexasyllabic mantra. (22) What is the necessity of having various mantras and voluminous scriptures for the devotee who heart is adorned with the hexa-syllabic mantra? (23) O Devi, one who has established himself in this mantra by constant recitation should be considered to have read and heard everything, and to have accomplished all good dispositions in his conduct. (24) Blessed is the life of the devotee whose tongue utters Shivayaalong with Namah. (25) The devotee who recites pentasyllabic mantra with all sincerity and devotion attains freedom from bondage be he of any caste, a wretch, a moron or a learned person. (26) brought to you by sunkan
__________________ ramana's q and a follows now in blog Last edited by sunkan : 15th June 2008 at 12:09 AM. |
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| Dear Sunkan, Reading this gave me goose-bumps. Out of curiosity, what had poisoned the Brahmins? Lovely reading this today which also happens to be Pradosh. Thanks for sharing it with us on IL. Regards, Corallux
__________________ Have a vision not clouded by fear Corallux Tell a Friend I Tell us about you! I I Visit the ANZAC Forum I Coral's Corner I |
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i think it is more emphasizing on the mahima of the mantra, rather than what they ate, his leela are great and great sages like our shankaracharaya mouleswaran's strength also gets exposed, so it is just a mahima, of the lord and his expressions..sunkan
__________________ ramana's q and a follows now in blog |
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| I have written about Mahamrityunjaya mantram for Koti Archana. I read a description about this mantram in "Daivathin Kural" vol vi by Mahaswamy Chandrasekhara Saraswathi of Kanchi Mutt. The mantram generally means that one prays for all his welfare and prosperity in this world,lives till ripe old age and the end is without any suffering,illness or pain like the ripe old Vallari fruit drops from the climber, to attain everlasting bliss. There is more than this meaning. Vallari (urvarukam) is a climber and not a tree or plant. It grows on the ground without support from a tree or pandal. When the fruit is fully ripe the stalk disconnects from the fruit and it is left on the floor. It is not the fruit that disconnects but the stem and it goes about growing further leaving the fruit in its place. Another point is it never decays even after left alone for a long time. We pray Lord Parameswara ( Thriambaka) that our life should be long, sweet smelling(suganthim) prosperous (pusti)and healthy and the life to a ripe old age without disease when one realizes SELF (Atma bhodam) and still live in the same environment, without any attachment to the exterior world like water particles on lotus leaf. When Maya leaves alone the individual, like the disassociation of stalk to the fruit, the life to come to an end abruptly without any pain or suffering and attains Moksha(amrutatwam) like the vellari fruit when fully ripe, the stalk disconnects it from the stem, remains in on the ground for a long time without decaying or smelling and bursts, leaving no remnants like Manikkavachakar, Nandanar and Meerabai as they join the universe leaving nothing in this world. This is Mahamrithyunjaya mantram. brought to you by sunkan
__________________ ramana's q and a follows now in blog |
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| Thanks a lot Sunkan for giving this beautiful insight into mahamruthyunjayam mantram I would have been totally unaware of this if you would have not thought of putting it down here. Thanks a lot again Cheers!! Anu |
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| hello akka the mantra Om Trayumbakam Yajamahe Sugandhim Pushti Vardanam Urvar-ukamiva Bandhanan Mrityor Muksheeya Mamritat (OM TRY-UM-BAH-KUM YA-JAHM-MAH-HAY SOO-GAHN-DIM POOSH-TEE VAHR-DAH-NAHM OOR-VAHR-OO-KUMEE-VAH BAHN-DAHN-AHN MRIT-YOUR MOOK-SHEE-YAH MAHM-REE-TAHT) shelter me O three eyed Lord Shiva. bless me with health and immortality and sever me from the clutches of death, even as a cucumber is cut from its creeper'' repeating 1,25,000 times gives longevity and chanting this will bring unanticipated benefits even if you are chanting it for others wellbeing... this is from a english version of a book on mantras sathya |
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| Dear Sunkan Mam thanks a lot for this very useful post .mow i did understand the meaning of the mahamrityunjaya japam. Regards raji |
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| Hi I am looking for some information about the Sevas in Mantralayam like when is a seva performed, for what etc. Any info is welcome. Cheers Jenz |
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| Hi jenz You will get all the information about mantralayam from A-Z in this website.Please go through .Hope it is of use to you. bye. SREE RAGHAVENDRA GURU DEVASTANAM golden angel |
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