Re: 108 Names Of Ganesha With Meanings Hi Sunkan, I recite Ganesha Ashtotarra Namavalli during Ganesh Puja. I have written them down in a book and have kept it safely along with puja vidhi from Chitvish Post.
Re: 108 Names Of Ganesha With Meanings NICE TO KNOW MALS, AFTER ALL EACH ONE HIS OWN, GANESHA IS A POPULAR LORD FOR SUCCESS AND HAPPINESS, AM NOT SURPRISED BY UR DEDICATION TO HIM...
Re: 108 Names Of Ganesha With Meanings Dear most Sunkan ji, Again the reflection of your sincere and noble self is felt in this divine thread. Thank you for having shared the information. Am always amazed to see that Gods have different names with beautifully portrayed and synchronized meanings. I have copied the same on to my word file named "Umaachi" :queen :thankyou2: very much ji !! Regards RamyaVaradharajan
Gayathri Mahima GAYATRI MANTRA . The two great Mantras of Veda are Gayatri Mantra and Maha Mrutyunjaya Mantra. Gayatri mantra is extremely famous and powerful because of two reasons :- i. the vibrations that it creates and ii. it asks for the ultimate and the ultimate is enlightenment or God realization. If you listen to Gayatri mantra you will find that they are three swaraas, as to the pitch of the sound, udaata , anudaata and swarita - the high, low and middle respectively. Chanting Gayatri mantra in this dimension brings about certain vibrations. These vibrations help us in life from being lifted by sorrow. Most of our sorrows are born out of ignorance. If ignorance is eliminated , then our sorrow also is eliminated. Lord Krishna in Bhagavad Gita says : ajnaanenaavrtam jnaanam tena muhyanti jantavah …..(<st1lace w:st="on"><st1:time w:st="on">Ch.</st1:time></st1lace> 5. vs.15). Because of ignorance , ajnaanena , our intellect , jnaanam , is covered and because of this mankind is unhappy and deluded. Gayatri mantra, through creating powerful vibrations, eliminates the sorrow which is born out of ignorance. Throughout a period of time always understand “let your path be towards enlightenment” and truly practice the Gayatri mantra , you experience silence, silence and in the silence when you look at the world everything is Soundarya Lahari , waves and waves of beauty. This beauty is ultimately God. Your prayer is an offering of yourself to the ultimate beauty which is indeed God. Meaning of Gayatri. The meaning of the word gaayatri is simply this : gaayantam thraayati iti gaayatri , which means , “It is Gayatri, as it protects those who chant it”. The gayatri mantra is an universal prayer as it is the powerful and meaningful link between man enmeshed in mundane concerns and the Supreme Being, of whom man and the entire universe are the emanations or creations. It gets the name Gaayatri from the metre in which it is composed. Most people take it to be a mantra meant for meditating upon the Sun god given the well known meaning of Sun from the word ‘Savitaa’ appearing here. There is also another etymological meaning of the word –“the progenitor”, which indicates the Supreme Being from which the universe emanates. So it normally is explained as we meditate upon that adorable light of the Sun or Supreme Being so that it may inspire our intellect. There are 2400 hymns in the four Vedas. The essence of all these have been combined into 24 syllables called Gaayatri . Atri rishi has been the great seer who sang it for the first time in the melodious tune, since then it has been known as Gaayatri . A mahaa mantra. Gayatri mantra is known as mahaa mantra in the Vedas. In the words of Gaayatri lies the whole universe. Meditation with the chants of gaayatri connects one to the throbbing Being who is the essence of living. It is believed that Gaayatri came out of the primordial sound ‘AUM’ and all the Vedas emanated from Gaayatri . In the Vedas, Gaayatri has been given the name ‘Vedamaata’ meaning the mother of knowledge and wisdom. The glory of Gaayatri has been described throughout the Vedic literature. According to Vedic tradition, Gayatri mantra should be taught as the first lesson to each child of the family. The recitation of the first three words ‘bhur bhuva suvah’ connects the individual to all the three levels of consciousness – physical, psychological and spiritual. Bhur symbolises the physical body composed of five elements, such as earth, water, air, ether and fire(energy). With prayer one asks for full harmony and support with the Cosmic forces. The word Bhuva stands for the thought process as a controller of the astral body or the inner nature. Suvah stands for indwelling light, the Supreme Self. “May we meditate solemnly, devoutly and earnestly, meditate upon the most glorious effulgence in the heart of the Sun; may this adorable guardian light illumine and guide us ever” –tat savitur varenyam , bhargo devasya dhimahi , diyo yo nah prachodayaath . Influence of Gayatri mantra. In the history of civilization the Sun has been one entity that has commanded great awe , reverence and thus worship. The Sun has already been a source of light and controlling factor in our lives as well as the focal point of our spiritual meditation. The energy of the Sun as the benevolent mother of the Universe, is known to us as Gaayatri. The Gayatri mantra exerts its influence over various levels of our existence : physical, mental and emotional. In our experimenting with the mantra we might experience divine bliss , leading us towards that ultimate spiritual Enlightenment. You live in a Universe and there is a Universe within you. There is an external Sun and an internal Sun. Gayatri mantra blesses us with divine energy from both of them. Maitri Upanishad says : “Those two, the Sun and the spirit within, attract each other. One should worship them with the word Aum , together with the three mystic pronouncements bhur - bhuva –suvah and the gaayatri upaasana - tat savitur varenyam bhargo devasya dheemahi dhiyo yona prachodayaath -- one should absorb oneself contemplating that the Sun is AUM . Thus spake … Swami Shivananda translates the Gayatri mantra as “Let us meditate on God Almighty and His glory, Who has created the Universe, Who is remover of all sins and ignorance. May He enlighten our intellect”. Similarly in Devi Bhagavatam, the glory of Gaayatri has been described that the worship of Gaayatri constitutes the entire essence of all the Vedas. Even Brahma himself meditates on Gaayatri. Swami Dayananda Saraswathi , a great commentator on Vedas, has given the meaning of Gaayatri in these words – “O! Omnipotent Lord! Thou are the dearest life breath, Keep us away from evil intentions and physical sufferings. May we have the pure vision in our mind. O! God lead us from darkness to light.May Thy kindness direct our thoughts towards the righteous path. May we surrender all our work to you and attain ultimate emancipation and liberation”. Anand Swamiji, in his book, ‘Gayatri Maha Mantra’, has written the meaning of Gaayatri in these words, “O Divine power, you are the creator and sustainer of the Universe, may we meditate on Thy glorious splendour, and offer all our activities to your humble service. Bless us with mental, spiritual and intellectual strength. Give us the ability of total surrender. Please illuminate our mind with Thy grace and inspire our spiritual perception”. Gayatri mantra is a compact prayer and in most cases it does prepare the individual for all kinds of advanced spiritual awareness. All the Vedas declare, the meditation on Gaayatri as an obligatory worship for each individual. Sri Krishna speaks of Gaayatri as one of His attributes ..gaayatri chandasaam aham - Bhagavad Gita.. Ch.10 , vs.35 . Chanting of Gayatri mantra. Gayatri mantra is the most potent of all chants, the quintessence of all the Vedas. Amongst all chants Gayatri mantra is the most supreme, and all other chants, all other manner and forms of worship derive their power only on the strength of this ‘mother of all Vedic chants’ – gaayatrim chandasaam maata ; in point of fact all other chants do not bear fruit if one does not chant the Gayatri mantra as prescribed. On the other hand, if one chants fervently on the Gayatri mantra to the exclusion of all others, it protects him over, grants him well-being, peace and prosperity. The Gayatri mantra should be recited 1008 times daily. The mantra chanted devoutly again and again at day break and dusk ensures the merit of recitation of the Vedas themselves –so declares Manu –‘etadaksharametaam …………………..yujyate ! Gayatri japa Gayatri japa brings harmony at all the three levels of consciousness. It keeps electrifying the thoughts with spiritual power. It purifies the thoughts, speech and action. This mantra, learnt properly, and practiced with faith and reverence does ensure innumerable benefits , physical, mental and material depending on one’s power of concentration and devotion. The prescribed recitation of the Gaayatri drives away chronic mental depression totally, promotes vigour and enthusiasm, ensures harmony and all-round well being besides, of course invaluable knowledge of the Supreme Reality. The daily systematic ordained chant of the Gaayatri mantra enables one to achieve the inner harmony that is the purpose of life. Glory of Gaayatri . ‘O Gaayatri ! Fire represents thy mouth : Brahma, the head : Vishnu, the heart : Rudra, the crown-hair : earth, the origin : the in-breath, the out-breath, the diffused breath, the up-breath, and the middle breath are all thy breath indeed. Thou art fair in hue and are of the same family as the Paramaatman’. In the Sandhya Vandana , there is a very significant pronouncement that runs thus : ‘ Ojosi sahoasi ….. Gaayatrim …..Savitrim ….Saraswathim …..aavaahayaami’ -- which means “O Gaayatri! Thou art vigour , Thou indeed art stamina, Thou art invigorating sustenance, Thou art the brilliance in everything : Thou art the origin and power of Gods : Thou art the Universe and its duration : Thou art existence and the life-span, verily : Thou excelleth everything that is : Thou art the ‘truth’ inherent – the pranava”. The Gaayatri is also hailed as Saavitri (the power of life) – the indweller and inspiring force of all creation known --- Savitr and hence Saavitri and as Saraswathi , the conferror of true knowledge and Transcendental wisdom and hence Saraswathi --- Mahanarayanopanishad , sec.35. vs1 (second part). The Gaayatri is also known as Saavitri , a mantra, which is used for the worship of Sun god .The holy scriptures describe that anybody who worships the rising Sun with the recitation of Gaayatri , receives a special blessing from the Divine. Maitri Upanishad describes the glory of Gaayatri in these words, “Gaayatri is the splendour, the beauty and the glamour of Saavitri . Let us meditate on Saavitri with chanting of its Holy words. ‘yat dhyaati tat bhavati’ –“whatever one contemplates on intensely (full of faith and devotion) that he becomes, verily”. The same is true of the chant. The more you meditate on it, the more you acquire knowledge of the Supreme Reality that Gaayatri symbolises. All the Upanishads stress this truth. “Gaayatri indeed is all this, whatever is being exist” – idam yat kim cha bhutam , idam sarvam vai Gaayatri … Chandogya Upanishad (3. 12. 1 ). The Mother of all metres. Gaayatri is the name of a vedic metre. ; it is the root of all metres and the greatest among them –the mother of all metres. Sri Krishna says in Bhagavad Gita (Ch.X.vs 35) gaayatri chandasaam aham -“of all metres I am Gaayatri”. Brahma may be expounded and meditated upon by means of Gaayatri. Chandogya Upanishad advises us –“Indeed, the Gaayatri is everything here that has come to be whatsoever there is. Gaayatri is verily, speech, manner and action : invoked duly , Gaayatri protects everything there is, that has come to be !”. (3. 12. 1 of C.U.) The Gayatri is called gaayatri because it sings – gaayati – and protects – traayate . Effect of Gayatri mantra. His Holiness Sri Sri Mahasannidhanam of the Sri Saradapeetam, Sringeri, points out that ‘ this holiest of all holy mantras contain in it the meaning of all the Upanishadic mahaavaakyaas (great pronouncements) and regular recitation of these mantras, as ordained, removes all sins, grants ‘fulfilment of all (legitimate) desires and transforms one’s life into an ocean of bliss. Prof. J.B.S. Haldane, the great scientist has recommended, in all respect, admiration and earnestness, that ‘the Gayatri mantra should be carved on the doors of every laboratory in the world’. May the boon conferring divine mother Gaayatri grace us with the knowledge of the Imperishable Brahman as revealed by the Vedas. May Gaayatri bless us with the supreme knowledge of the Brahman – aayaathu varadaa devi ….. Brahma jhushasva nah …..Mahanarayanopanishad (34 . 1). Conclusion. “ May Gaayatri , the Vedic Mother, who glorifies the Supreme Being, having been duly invoked by me grant me,and others qualified, longevity, progeny, purposeful well-being, cattle, renown, material prosperity and spiritual splendour. May Gaayatri then go back to the Supreme Brahman from whom She emanates. – stutha Maayaa Varadaa Veda Maathaa …………Brahmalokam …. Atharva Veda –XIX. 71. 1. ‘O Goddess Gaayatri! Thou mayest now go and remain at Thy pleasure on the highest and holiest peak on the earth, the <st1lace w:st="on"><st1lacetype w:st="on">Mount</st1lacetype> <st1lacename w:st="on">Meru</st1lacename></st1lace>, until Thou art invoked again by the duly initiated’ ----uttame sikhare Devi ………Gacha Devi ….. Gacha Devi Yathasukham …..Mahanarayanopanishad , sec.36 vs.1. BY MY FRIEND MADHAVAJJA
Re: Gayathri Mahima Hi, No other better way than to explain the meaning and power of Gayatri Mantra. Thanks for giving such a wonderful post. Luv, Presci
Sri Satya Sai Astotram Sri Sathya Sai Astothram 1. OM SRI BHAGAVAN SATHYA SAI BABAYA NAMAH. Let us bow down to Bhagawan Sri Sathya Sai Baba (the true Divine Mother and Father of all) 2. OM SRI SAI SATHYASWAROOPAAYA NAMAH. Who is the Embodiment of Truth 3. OM SRI SAI SATHYADHARMAPARAYANAAYA NAMAH. Who is solely devoted (to preaching) to Truth and Righteousness 4. OM SRI SAI VARADAAYA NAMAH. Who is the Giver of boons 5. OM SRI SAI SATHPURUSHAAYA NAMAH. The One Who is all pervading 6. OM SRI SAI SATHYA GUNNATHMANE NAMAH Who is the Embodiment of the virtue, Truth 7. OM SRI SAI SADHUVARDHANAAYA NAMAH Who promotes the quality of piety, righteousness 8. OM SRI SAI SADHUJANA POSHANAAYA NAMAH Who nourishes the sustains pious people 9. OM SRI SAI SARVAJNAAYA NAMAH Who is omniscient 10. OM SRI SAI SARVA JANA PRIYAAYA NAMAH. Who is dear to all 11. OM SRI SAI SARVA SAKTHI MOOTHAYE NAMAH. Who is the Embodiment of all powers 12. OM SRI SAI SARVESAAYA NAMAH. Who is the Lord of all 13. OM SRI SAI SARVA SANGA PARITHYAAGINE NAMAH. Who has given up all attachments 14. OM SRI SAI SARVA ANTHARYAAMINAE NAMAH Who is the Indweller of all hearts 15. OM SRI SAI MAHIMAATMANE NAMAH. Who is Glory Personified 16. OM SRI SAI MAHESWARA SWAROOPAAYA NAMAH. Who is the Embodiment of Shiva 17. OM SRI SAI PARTHI GRAMODBHAVAAYA NAMAH. Who is born in a village called Parthi 18. OM SRI SAI PARTHI KSHETRA NIVAASINE NAMAH. Who is the Resident of the region of Parthi 19. OM SRI SAI YASAHKAAYA SHIRDI VAASINE NAMAH. Who is famous in the previous body as the Resident of Shirdi 20. OM SRI SAI JODI AADIPALLI SOMAPPAAYA NAMAH Who has taken the Form of the female and male aspect (Shiva and Shakti) in the primeval village 21. OM SRI SAI BHARADWAJA RISHI GOTHRAAYA NAMAH. Who is born in the Gothra of Bharadhwaj Rishi 22. OM SRI SAI BHAKTA VATHSALAAYA NAMAH Who has parental affection of devotees 23. OM SRI SAI APAANTHARAATHMANE NAMAH Who is the inner Atma in all 24. OM SRI SAI AVATHAARA MOORTHAYE NAMAH. Who is the manifestation of the divine Incarnation 25. OM SRI SAI SARVA BHAYA NIVAARINE NAMAH. Who removes all fears 26. OM SRI SAI AAPASTHAMBA SUTHRAAYA NAMAH. Who is identical with the Apasthamba lineage 27. OM SRI SAI ABHAYAPRADAAYA NAMAH. Who bestows freedom from fear 28. OM SRI SAI RATNAAKARA VAMSODBHAVAAYA NAMAH. The One Who is born in the dynasty of Ratnakar (gems of men) 29. OM SRI SAI SHIRDI SAAYI ABHEDA SAKTHYAAVATHAARAAYA NAMAH. Who is the incarnation of power not different from that of Shirdi 30. OM SRI SAI SAMKARAAYA NAMAH. Who is Shankara (Shiva) 31. OM SRI SAI SHIRDI SAI MOORTHAYE NAMAH. Who is the Incarnation of Shirdi Sai 32. OM SRI SAI DWAARAKAMAAYI VAASINE NAMAH. Who is the Resident of Dwarakamayi 33. OM SRI SAI CHITRAAVATHEE THATA PUTTAPARTHI VIHAARINE NAMAH. Who sports (His Leelas) in Puttaparthi on the banks of the Chitravathi river 34. OM SRI SAI SAKTHI PRADAAYA NAMAH. Who bestows strength 35. OM SRI SAI SARANAAGATHA THRAANAAYA NAMAH. Who is the Savior of those who surrender 36. OM SRI SAI ANANDAAYA NAMAH. Who is Bliss 37. OM SRI SAI AANANDA DAAYA NAMAH. Who grants Bliss 38. OM SRI SAI AARTHA THRAANA PARAAYANAAYA NAMAH. Who is devoted solely to saving the afflicted (those in distress) 39. OM SRI SAI ANAATHA NAATHAAYA NAMAH. Who is the Guardian or Lord of the destitute 40. OM SRI SAI ASAHAAYA SAHAAYAAYA NAMAH. Who is the Helper of the helpless 41. OM SRI SAI LOKA BAANDHAVAAYA NAMAH. Who is a brother to the whole world 42. OM SRI SAI LOKARAKSHAA PARAAYANAAYA NAMAH. Who is solely devoted to protecting the people 43. OM SRI SAI LOKANAATHAYA NAMAH Who is the Lord of all worlds 44. OM SRI SAI DEENAJANA POSHANAAYA NAMAH. Who nourishes and sustains the poor (those who are in a miserable condition) 45. OM SRI SAI MOORTHI THRAYA SWAROOPAYA NAMAH. Who is the Incarnation of the Holy Trinity (Brahma, Vishnu and Maheshwara) 46. OM SRI SAI MUKTHI PRADAAYA NAMAH Who is the Giver of Liberation 47. OM SRI SAI KALUSHA VIDOORAAYA NAMAH. Who removes wickedness 48. OM SRI SAI KARUNAAKARAAYA NAMAH. Who is compassionate 49. OM SRI SAI SARVAADHAARAAYA NAMAH. Who is the Support of all 50. OM SRI SAI HRUDAYAVASINE NAMAH Who resides in the heart of everyone 51. OM SRI SAI PUNYA PHALA PRADAAYA NAMAH Who is the Giver of the fruits of merit 52. OM SRI SAI SARVA PAAPAKSHAYA KARAAYA NAMAH. Who is the Destroyer of all sins 53. OM SRI SAI SARVA ROGA NIVAARINE NAMAH. Who removes all diseases 54. OM SRI SAI SARVA BAADHA HARAAYA NAMAH. Who takes away all afflictions 55. OM SRI SAI ANANTHA NUTHA KARTHRUNE NAMAH The One Who is the Creator and Who is praised endlessly 56. OM SRI SAI AADI PURUSHAAYA NAMAH. Who is Primeval Purusha (the very First from the Lord) 57. OM SRI SAI AADI SAKTHAYE NAMAH. Who is the Primal Energy 58. OM SRI SAI APAROOPA SAKTHINE NAMAH. He Who has delightful and wonderful powers 59. OM SRI SAI AVYAKTHA ROOPINE NAMAH. Who is the form of the Unmanifested (the Formless) 60. OM SRI SAI KAAMAKRODHA DHWAMSINE NAMAH. Who destroys desire and anger 61. OM SRI SAI KANAKAAMBARA DHAARINE NAMAH. Who wears a golden-colored robe 62. OM SRI SAI ADBHUTHA CHARYAAYA NAMAH. Whose activities are astonishing, unprecedented 63. OM SRI SAI AAPADBAANDHAVAAYA NAMAH. Who guides like a brother in calamity 64. OM SRI SAI PREMAATMANE NAMAH. Who is Love Personified 65. OM SRI SAI PREMA MOORTHAYE NAMAH. Who is the Embodiment of Love 66. OM SRI SAI PREMA PRADAAYA NAMAH. Who grants Love 67. OM SRI SAI PRIYAAYA NAMAH. Who is loved by all 68. OM SRI SAI BHAKTA PRIYAAYA NAMAH. Who is dear to devotees 69. OM SRI SAI BHAKTHA MANDAARAAYA NAMAH Who is the highest peak (Divine Mountain) to the Bhaktha 70. OM SRI SAI BHAKTHA JANA HRIDAYA VIHAARAAYA NAMAH. Who plays (happily) in the hearts of devotees 71. OM SRI SAI BHAKTHAJANA HRUDAYAALAYAAYA NAMAH Who dwells in the heart of the Bhaktha 72. OM SRI SAI BHAKTHA PARAADHEENAAYA NAMAH. Who is at the command of the devotees 73. OM SRI SAI BHAKTHI JNANA PRADEEPAAYA NAMAH who ignites the blazing lamp of Bhakthi and knowledge in us 74. OM SRI SAI BHAKTHI JNANA PRADAAYA NAMAH. Who shows the path of Bhakthi which leads to Jnaana (knowledge) 75. OM SRI SAI SUJNAANA MAARGADARSAKAAYA NAMAH Who shows the path of attaining right knowledge 76. OM SRI SAI JNAANASWARUPAAYA NAMAH. Who is Knowledge Personified 77. OM SRI SAI GITA BODHAKAAYA NAMAH. Who is the Teacher of the Gita 78. OM SRI SAI JNANA SIDDHIDAAYA NAMAH. Who grants the achievement of wisdom 79. OM SRI SAI SUNDARARUPAAYA NAMAH. Who has a charming Form 80. OM SRI SAI PUNYA PURUSHAAYA NAMAH. Who is the embodiment of Purity (physical beauty, sweetness of speech, compassion etc) 81. OM SRI SAI PHALAPRADAAYA NAMAH. Who bestows the fruits of Karma 82. OM SRI SAI PURUSHOTHAMAAYA NAMAH Who is the Supreme Person 83. OM SRI SAI PURAANA PURUSHAAYA NAMAH. Who is the most ancient Supreme Person 84. OM SRI SAI ATHEETHAAYA NAMAH Whose Glory transcends the three worlds 85. OM SRI SAI KAALAATHEETHAAYA NAMAH. Who is beyond the limits of time 86. OM SRI SAI SIDDHIROOPAAYA NAMAH. Who is the Embodiment of all accomplishments 87. OM SRI SAI SIDDHA SANKALPAAYA NAMAH. Whose Will is immediately effective 88. OM SRI SAI AAROGYA PRADAAYA NAMAH. Who grants good health 89. OM SRI SAI ANNAVASTRADAAYA NAMAH. Who is the sustainer of all beings (He gives food and clothing) 90. OM SRI SAI SAMSAARA DUKHASHAYAKARAAYA NAMAH. Who destroys the suffering of the mundane existence 91. OM SRI SAI SARVAABHEESTA PRADAAYA NAMAH. Who grants desirable objects to all 92. OM SRI SAI KALYAANAGUNAAYA NAMAH Whose virtues are beneficial 93. OM SRI SAI KARMADHWAMSINE NAMAH Who destroys the (binding force of) Karma 94. OM SRI SAI SAADHU MAANASA SOBHITHAAYA NAMAH. Who is an ornament to righteous minds 95. OM SRI SAI SARVAMATHA SAMMATHAAYA NAMAH Who accepts all religions 96. OM SRI SAI SAADHUMAANASA PARISODHAKAAYA NAMAH. Who is the Cleanser of the mind of the aspirant 97. OM SRI SAI SADHAKAANUGRAHA VATA VRIKSHA PRATHISTHAAPAKAAYA NAMAH. Who has established the banyan tree as a favor to the Sadhaka 98. OM SRI SAI SAKALA SAMSAYA HARAAYA NAMAH Who destroys all doubts 99. OM SRI SAI SAKALATHATHWA BODHAKAAYA NAMAH. Who teaches the essence of all knowledge 100. OM SRI SAI YOGISWARAAYA NAMAH Who is the Lord of all Yogis 101. OM SRI SAI YOGINDRA VANDITHAAYA NAMAH. Who is revered by all the Masters of Yoga 102. OM SRI SAI SARVA MANGALA KAARAAYA NAMAH. Who is the Granter of all auspiciousness and prosperity 103. OM SRI SAI SARVA SIDDHI PRADAAYA NAMAH. Who grants all accomplishments and skills 104. OM SRI SAI AAPANNIVARINE NAMAH. Who removes all calamities 105. OM SRI SAI AARTHIHARAAYA NAMAH. Who takes away bodily and mental pains 106. OM SRI SAI SAANTHA MOORTHAYE NAMAH. Who is the Personification of Peace 107. OM SRI SAI SULABHA PRASANNAAYA NAMAH. Who is easy to please 108. OM SRI SAI BHAGAVAN SRI SATHYA SAI BAABAAYA NAMAH. Let us bow down to Bhagawan Sri Sathya Sai Baba (the True Divine Mother and Father of us all) . ****** Aarathi Om raajaadi raajaaya prasahya saahinae Namovayam vais(h)ravanaaya kurmahae Sa mae kaamaan kaama kaamaaya mahyam Kaames(h)varo vais(h)ravano dadaathu Kubaeraaya vais(h)ravanaaya mahaaraajaaya namah VIBHUTI MANTRA Paramam Pavithram Baba Vibhuthim Paramam Vichithram Leela Vibhuthim Paramaartha Ishtaartha Moksha Pradhaanam Baba Vibhuthim Idham Asrayami Meaning: I take refuge in the supremely sacred Vibuthi of Lord Baba, the wonderful Vibuthi, which bestows salvation, the sacred state which I desire to attain.
Re: Sri Satya Sai Astotram thanks a loooooooooooot for the SAI ASHTOTRAM....that too on thursday... sahi
Sharadha Bhujangam OM GANESHAYA NAMAHA: <!--[if !supportEmptyParas]--> <!--[endif]--> <!--[if !supportEmptyParas]--> <!--[endif]--> SHARADHA BHUJANGAM: <!--[if !supportEmptyParas]--> <!--[endif]--> <!--[if !supportEmptyParas]--> <!--[endif]--> <!--[if !supportEmptyParas]--> <!--[endif]--> Suvatchoja khumbhaam sudhaa poorna khumbhaam Prasaadha valambhaam prapunya valambhaam Sadaa syendhu bhimbhaam sadhanoshta bhimbhaam Bhaje shaaradhaambha majasram madhambhaaam. <!--[if !supportEmptyParas]--> <!--[endif]--> <!--[if !supportEmptyParas]--> <!--[endif]--> Kadaatchey dayaarthraam karey gnyaana mudraam Kalaabhirvinithraam kalabhaiyihi subhadhraam Purasthreem vinithraam purasthunga pathraaam Bhaje shaaradhaambha majasram madhambhaaam. <!--[if !supportEmptyParas]--> <!--[endif]--> Lalaamaanga palaam lasathgaana lolaam Swabhakthaiga palaam yasaha srii kabholaam Kareth vatchamalaam ganathpathra lolaaam Bhaje shaaradhaambha majasram madhambhaaam. <!--[if !supportEmptyParas]--> <!--[endif]--> Susimaandhavenim thrisa nirjidaiyneem ranthkeeravaaanim namath vajrapaaneem Sudha mandhraasyaam mudha chinthya veniim Bhaje shaaradhaambha majasram madhambhaaam. <!--[if !supportEmptyParas]--> <!--[endif]--> Sushaantham sudhehaam thrikanthey kasaandham Lasath salla thaangi manandhama chinthyaam Smareththapasaihi sangha poorva sthithaam thaam Bhaje shaaradhaambha majasram madhambhaaam. <!--[if !supportEmptyParas]--> <!--[endif]--> Kuranghey thuranghey mrughendrey gagenthrey Maraaley madhebhey mahotchey thirudaam Mahathyaam navamyaam sadhaa saamaroophaam Bhaje shaaradhaambha majasram madhambhaaam. <!--[if !supportEmptyParas]--> <!--[endif]--> Jwalath kaandhi vanheem jaganmohanaanghim Bhajey naama saambhoja supraandha bringheem Nijasthothra sangeetha nriththapprabhaangheem Bhaje shaaradhaambha majasram madhambhaaam. <!--[if !supportEmptyParas]--> <!--[endif]--> Bhavaambhoja neythraaj sambhoojyamaanaam Lasanmandhahaasa prabhavakthra chinthaam Salathsanjhala chaaruthaadanga karnaam Bhaje shaaradhaambha majasram madhambhaaam. <!--[if !supportEmptyParas]--> <!--[endif]--> <!--[if !supportEmptyParas]--> some one here had asked for sharadha bhujangam sometime back , hope they benefit..sunkan<!--[endif]--> <!--[if !supportEmptyParas]--> <!--[endif]--> <!--[if !supportEmptyParas]--> <!--[endif]--> <!--[if !supportEmptyParas]--><!--[endif]-->
Hi, I used to say this slokam whenever i am in front of hanuman. But the third word in 2nd line is different from what i say.(Kirupa instead of dhayaa) I just want to know whats the difference or what i say is wrong. thanks Geetha